ABE

ABE
Blue Fox Entertainment
Reviewed for Shockya.com & BigAppleReviews.net linked from Rotten Tomatoes by: Harvey Karten
Director: Fernando Grostein Andrade
Screenwriter: Lameece Issaq, Jacob Kader
Cast: Noah Schnapp, Seu Jorge, Dagmara Dominczyk, Arian Moayed, Mark Margolis, Salem Murphy
Screened at: Critics’ link, NYC, 4/7/20
Opens: April 17, 2020

“Abe” opens like the CBS sitcom “Sheldon,” dealing with parents who wonder how to get their precocious nine-year-old to fit in, segues into an American version of Thomas Vinterberg’s Danish drama “Celebration” wherein dangerous hidden truths are revealed at a 60th birthday celebration, and concludes Hollywood style, the opposing sides meeting in the middle. The dramedy stars Noah Schnapp in the title role, in real life a 16-year-old inhabiting the enthusiastic soul and creative mind of a young man on the cusp of an upcoming Bar Mitzvah who has an identity crisis brought on my his feuding parents and grandparents. The movie is a delight, light and fluffy for the most part, a model of a story that like President Trump is all for motherhood and world peace, perhaps targeted to a Y/A (young adult) audience but which is in every way suitable for all ages, religions, and identities.

The story is unfolded by Fernando Grostein Andrade, a Brazilian filmmaker from São Paulo making himself quite at home shooting scenes in Brooklyn, which I would guess takes place at least in part in the fashionably youthful Dumbo neighborhood.

The film is all about fusion in food and in people, made all the more appropriate given the lush land and variety of cultures in Brazil, more specifically Bahia. Abe is the kind of person who though not fitting in with his own age group and who inevitably is (lightly) bullied and kidded by classmates, seems happy enough—though his parents and grandparents seem to take pleasure in raising the roof at the boy’s birthday party. The attention paid to him by his family is intrusive (as is some of the music in the soundtrack), not only because he is an only child but because two groups—Muslims and Jews who get together (though they shouldn’t)—are trying to influence the boy to follow their cultural traditions. We should mention as well that the kid’s dad Amir (Arian Moayed) is Muslim but identifies as atheist. In that last regard, Abe wonders at a outdoor fair whether it’s sinful to eat pork and is told by his dad, whose birth religion should eschew pig as much as that of kosher Jews, that restrictive customs like those forbidding certain foods are ridiculous. Amir is my kind of guy.

Instead of going to summer camp, Abe plays hookey, befriending Chico (Seu Jorge), a Brazilian chef, who at first shoos the kid away, then takes him on as an intern who must first wash the pots and haul out the trash, and then will be given pointers on cooking. Experimenting successfully for the most part with fusion cooking, melding popsicles with hemp seeds, he introduces and goes with the film’s great metaphor—that his parents and grandparents may be from different, even hostile religious traditions, but need to be fused, i.e. “saved,” by this young would-be messiah.

There is no way that we in the audience would believe that the arguments at the table between the Zionist side and the Palestinain proponents would be so basic and repetitive, so “Middle East 101,” given that these people must have been together for similar feasts for years. Perhaps that is part of why the movie may be targeted to young adults who spend their days and night texting banalities, leaving them no time for geopolitics. Anyway, the whole smorgasbord, or fused falafel and Manischewitz, works well. The few sentences spoken in Hebrew, Arabic and Portuguese are given nice, bright, yellow subtitles. It’s a small world after all.

85 minutes. © 2020 by Harvey Karten, Member, New York Film Critics Online

Story – B+
Acting – B+
Technical – B
Overall – B+

WALL – movie review

WALL
National Film Board of Canada
Reviewed for Shockya.com & BigAppleReviews.net by: Harvey Karten
Director: Cam Christiansen
Screenwriter: David Hare
Cast: David Hare
Screened at: Critics’ link, NYC, 3/8/19
Opens: April 3, 2019 at Film Forum in NY

Wall (2017)

If you wonder why the animation, which informs the whole of this feature, is black-and-white, you might wait until the concluding minutes to get an answer. The final moments of the picture are among the most vivid that you’re likely to see this year. As for the rest of the unusual documentary, it’s a mind-blower of sophisticated animation, of the interface or light and shadows, and what’s more, the narration by British playwright David Hare is both lengthy and fascinating.

Hare takes sides.  If if you like the Israeli point of view you’d think he’s just another fan of the Palestinians. After a suicide bomber hit a Tel Aviv discotheque in 2001 killing many of the youths having a the kind of good time that would be frowned upon by the religious on both sides, Israel built a wall that is four times the size of the one in Berlin, twice as high in points, and successful. Eighty percent of the terrorist attacks on Israel—or of freedom fighters if you’re on the Arab side—have been stopped based on statistics from the pre-wall era. Four billion dollars was spent on its construction by a small country with only seven million Jewish inhabitants, a point that our own president may use to garner support for the wall on the border with Mexico. But unlike the American version, many Palestinian landowners were uprooted as the wall was built partly on land that was part of the Palestinian West Bank.

Why the wall? As noted, this was an attempt to prevent land incursions by Palestinians in the West Bank, but the whole project may be for naught, as the Arab side may not be able to cross over with weapons but can now rely on flights of drones and rockets to cause the same damage without inflicting deaths on themselves. In fact the most fascinating point absorbed by the animated character of screenwriter David Hare in his interviews and road trips is that while we on the outside consider Israel to be strong (it has, after all, the most powerful army in the Middle East), Israelis themselves consider their country to be fragile and weak, and have not settled in the way most of the rest of the world has done in thinking that they have a secure, permanent place to live. Planning ahead to 2030 is out of the question.

Much of the information passed on by the movie is well known by those of us who follow politics. The Arabs are regularly harassed, sometimes having to take heavily trafficked roads and may be stopped for hours at checkpoints. Why does Israel do this? “Because they can,” states one Davuid Grossman who lives in Israel. Most of us know by now that a half million Jews live in the West Bank in settlements, making any peace ever so much more difficult. Aesthetically, the wall is an eyesore in the countryside, and given the frenzied energy of building in Jerusalem, that capital city (at least capital as recognized by the U.S. and Paraguay) has lost its religious ambiance.

If you are among the political junkies following Israeli politics through the Times of Israel, or the Jerusalem Post, or Haaretz, or for that matter any major New York media, you are likely to put aside the boredom you think you’ll feel before you watch the film. The MoCap animation technology (“Black Panther,” “Avengers,” “Guardians of the Galaxy) will capture your imagination and make the road trip engrossing.

82 minutes. © 2019 by Harvey Karten, Member, New York Film Critics Online

Story – B+
Acting – B
Technical – A
Overall – B+

WEST OF THE JORDAN RIVER – movie review

WEST OF THE JORDAN RIVER

Kino Lorber
Director:  Amos Gitai
Screenwriter:  Amos Gitai
Cinematographers:  Oded Kirma, Eitan Hai, Vladimir Truchovski
Cast: Amos Gitai, Yitzhak Rabin, Tzipi Lipni, Tzipi Hotovely, groups of Muslims and Jews
Screened at: Critics’ link, NYC, 1/9/18
Opens: January 26 at New York’s Quad Cinema

Toward the conclusion of Amos Gitai’s documentary a carousel is spinning, but while its few inhabitants appear to be having a good time, the carousel exists here as a symbol.  Talks between Israelis and Palestinians have been going round and round, a veritable merry-go-roundelay, just like the subjects in Arthur Schnitzler’s play “Der Reigen,” also known as “La Ronde.”  Peace talks between the two sides have occasionally appeared to make progress, such as when Bill Clinton brought Yasser Arafat together with Menachim Begin—and the two adversaries actually shook hands.  In another instance, an extremist Jew was so fearful that Israeli Prime Minister Rabin was on the verge of agreeing to a settlement that Rabin was killed to the cheers of other extremist Jews.  Killed by a fellow Jew!

Here we are today, the sides still apart, no talks scheduled between Abu Mazen on the Palestinian side and Bibi Netanyahu on the Israeli’s.  But not to worry: talks will resume, and a peace agreement will remain somewhere over the horizon.  “West of the Jordan River” is another talk-fest, this one initiated by Amos Gitai (Gitai is a Hebrew translation of his parents’ name Weinraub), an Israeli filmmaker with 62 credits, lots of shorts, the last one being “Rabin: The Last Day” about the aforementioned Israeli leader’s assassination.

Not that the doc will lead to peace and a joint chorus of Kumbaya, but it’s an entertaining enough film, some, but not I, would say hopeful, filled with mournful music (that I could do without) between each segment of chats with the locals. Surprisingly Gitai knows his own language, Hebrew, and also English, plus some French for having lived in voluntary exile in France.

But when he converses with Arabic-speaking people, he needs a translator.  He probably need not worry this time that his movie will inflame his fellow Israelis and force him to bolt to France as he did in 1982 after screening his doc “Field Diary,” which found Gitai chatting in Nablus and surrounding areas, making time to hear a fellow under house arrest.  His leftist credentials never wavered, and there’s an implication even with this current film that he belives Israel’s intransigence is the principal reason for instability between the two peoples.

“West of the Jordan River” is not as antagonistic.  He does not goad Israeli soldiers with his camera as he did in “Field Diary.”  And the folks with whom he chats are friendly, though some get pretty excited even though they do not curse the Israelis.  Not all the action takes place West of the Jordan, as much of the dialogue is within Israel proper and a few clips near the beginning in Gaza.  In Gaza, which the media portray as the home of the most militant faction against “Zionists,” people lean into Gitai’s van to say that they want to work in Israel; that they can build their community just as the Israelis built their land, if only they could have the freedom of their own independent nation.  One gets the impression that these Arabs are told that if they moderated their language and even sounded conciliatory, they would have the most chance of making the final cut of the film.

The trouble with everything here is that while Prime Minister Rabin is interviewed, suggesting that he is not the pacifist hippy that some made him out to be, and while a more militant deputy, Tzipi Hotoveli, is on camera with a mystical explanation of the land, most of the talk is with ordinary people. Ordinary people do not make peace or war with the exception of revolutions that succeed by winning the support of the armed forces. It’s all well and good to sit around like the members of Breaking the Silence, a left-leaning activist group that conveys information on life in the occupied territories; and with Arab and Jewish women forming a support group citing how sons on both their sides lost their lives.  But nothing will get done until those in power can carve a peace with definite borders—less likely than ever, Gitai believes, because a “very reactionary” government under Netanyahu has held power for ages with large support, the prime minister having said during a recent election campaign that he has no use for a two-state solution.

Again blaming his own people for the obstinacy, Gitai interviews a pair of settlers, people living on ground that Arabs vociferously claim as their own. We hear one settler, a young woman who was stabbed by an Arab resident living nearby, state that the land does not  belong to anybody; it belongs to God.  And in the Bible, God promised to rent all the disputed land to the Jews.  Who can argue with God?  Probably the Muslims, whose own Koran probably makes no such promise.  Gitai spends the most interesting minutes with an Arab boy of about ten who says that when he grows up, he wants to be…no, not a fireman or a cop or an astronaut, but a martyr.  Asked whether he likes life, the boy responds, yeah, but martyrdom is better.  Does this say anything about what the upcoming generation might do absent a peace?

Unrated.  84 minutes.  © Harvey Karten, Member, New York Film Critics Online

Story – B-
Acting – B
Technical – B+
Overall – B